Showing posts sorted by relevance for query facebook. Sort by date Show all posts
Showing posts sorted by relevance for query facebook. Sort by date Show all posts

Wednesday, June 03, 2020

who still has a blog

So a lot can change in 15 years. I can't remember precisely when I started this blog but yeah it probably was about 2005, which seems simultaneously yesterday and also so long ago it's stupid. I have not lived at Lorraine Crescent itself since 2013 I think, so almost half of this blog's life its name has been partially a lie (names are just so weird. I remember when Michelle Cannane left the Cannanes in 1986? or when we broke up briefly in 1988? Both of those times, we were like - should we change the name then? I guess we didn't change it the first time because we thought she might came back and then we didn't change it the second time because we hadn't changed it the first time, and also by then we figured we had some cache - lol - and some records out, so to start again would be to build on a foundation of wet sand, but in hindsight that might not have been a bad idea, but also, we had some unsold records to flog or something... I dunno).

As you know, or at least, as you would know if you read everything posted here and took it on board, my posting declined a little because I was unable to get into this actual blog easily, for quite a few years, my own fault to the degree that it was difficult because I had changed the associated email address. But somewhere along the line magically this has been fixed, so it's super easy to get in, one of the reasons I'm here more frequently, also, I don't know why, I just feel more like writing here. I am possibly a little scared off by the toxicity of facebook (I'm not on twitter - technically I am - but that's a scary place. Even instagram is a little scary sometimes). But I do remember thinking, say, five years ago that a lot of things I would normally put up on this blog, were actually going to fb for the instant response. Sometimes that response would be amazing (sometimes horrible, sometimes damp squib).

I have probably mentioned this, but I can recall the first time I ever heard of facebook. It was on or soon after 14 August 2007, when Tim Howard wrote on the Sarsaparilla blog 'Intelligent cultural commentary will return to Sarsaparilla shortly - sooner if they shut down Facebook'. I am almost positive that I had never heard of this facility before that time, but perhaps I had heard of it in an abstract, off-stage sotto voce way that never really congealed or adhered. I then recall within a reasonable period of time - a year? 18 months? A friend announcing a birthday event on fb which I actually just didn't take seriously - it was like dreaming about a birthday event and then waking up and saying 'well that's not going to happen, it was a dream.' These days the only limit I observe to fb world is I absolutely refuse to put a crying emoji on the announcement of someone's death, although it might only be a matter of time.

Friday, January 13, 2012

neighbours 2012

I missed a lot of yesterday's episode because I had to go to the airport and pick Annabel up. This was not an issue (and of course it was lovely to see her), because I could easily catch up on the Neighbours site, but you know, that's not the way to really watch real TV - if you miss shit, you miss it, no biggie.

In fact, having watched probably about 4000 episodes of Neighbours in the last 25 years, I find that one of the best bits of watching Neighbours is to miss bits of it and make up the bits you miss. Who are the guys (are they really called Labby and Stav?) who host inbetween shows on 11 in the afternoons? This guy in a devil costume with his face superimposed on a baby's head looks so much like John Howard. The rest of the time he looks like woman I used to work with.

They should alternate the bit in the beginning when Lou bowls Sophie out with a scene where she bats. Don't you reckon? That would stop it seeming like it was the same mundane meandering day in day out.

Lucas and Freya Stafford are driving up to Eden. Freya Stafford is Tash's father's sister, and there are a lot of cushions on that couch. Kyle is being really pushy about the 'couple thing' with Jade. When Kyle says 'Jade, I fixed your bed, I didn't build you the Taj Mahal', I thought 'oh yeah, what happened to Taj, as played by Jaime Robbie Reyne?' Hey I didn't realise Sophie was a gothy bass chick. Where have I been all this time?

I wonder what Kyle is saying wrong here. He wants to take Jade down the Peninsula, I wonder what that means to her. Dr Rhys (if that really is him, I have no idea real idea what he looks like, I always just look at his fine new threads not his head) is pushing the limits of Kyle and Jade's so-called relationship. I am sure Jade looks very very different from how she looked last year, so I didn't recognise her at first. Jade is a bad name for a person, it's like being called Bore or Deadene. Wow, there's a Kyle-Jade showdown in the works.

Sophie is talking about a band called I think Red Coffin, or Red Copy, or Red Coughing. Andrew's first question in that absurd scottish-hungarian accent of his is, 'are they signed?' (Or it might have been, 'are they sane?').

I broke my rule of researching and discovered that Freya Stafford is not Tash's father's sister but his sister-in-law, or rather, the sister of Tash's dead mother. I had to check this out because when Tash's father got Freya Stafford into the car to go to Jan Juc the close-ups and so on seemed awfully incesty if they were actual siblings. So that's a relief.

Mind you Home and Away had unknown-sibling incest and no-one even discussed it once the scriptwriters decided that the two characters, who had previously been in a relationship, were actually long-lost brother and sister. Jade can't cut a pineapple or open a drawer, so now I feel a particular empathy with her. She appears to have scratched her toe with cutlery. I think she's broken it.

Andrew just looked at the facebook page of the band Sophie likes and they are called Red Cotton. But you know I'm sitting here with facebook too and there is no such thing, at least, there are a couple of bands called Red Cotton (shitty name!) but they don't have thousands of fans. Neighbours, you owe it to us to fake Neighbours life into the real world as much as possible!.

Andrew is getting Sophie to do an online media campaign for Red Cotton. Her favourite member of the band is 'the guitarist'. We didn't see any Toadie today so that was good.

The closing credits go too fast.

Anyway, it was a great 'ep'. Can't wait for next week's!

Sunday, February 06, 2011

facebook is fascinating

So there was an ad in the left hand column to stop 'Labor's mateship levy' which I clicked the x on - then you get a little questionnaire asking why you didn't want that ad, and I clicked the option of 'misleading' (as there wasn't the option 'conga line of suckholes'). I was then told that they appreciated my feedback, and then I got this ad:
...which is kind of the same idea but with a different approach. I exited facebook and came back and the ad was now for a hiatus hernia surgeon.

Thursday, March 27, 2014

cleanup

I just spent a few minutes reviewing my links to the right and deleting those that were no longer active. I think I got them all. Actually, anyway, that's not true I didn't delete those that were no longer active in total, as there were some I couldn't bear to get rid of (Sorrow at Sills Bend for instance) although I'm pretty certain we're not going to see anything happen there again. But who knows. But it's still worth reading anyway.

I wonder if the Buggles have anything to say about Facebook killing the blogosphere. It was an interesting few minutes I just spent reminiscing over links that once led to so much dazzling effort and action which now lead you to dead pages with a few scant chinese characters or random instructions about hotmail. 

Lorraine Crescent is coming up to its first decade. In the early days, being a blogger did get you some very minor celebrity and looking back on it I realise it was a little like public radio and/or the fanzine world was for me in the early 80s - you were in an elite network and a lot of your consumers were producers themselves, it was a bit like that Robert Wyatt line from an early Soft Machine song, about pop stars who 'drink each other's wine, plough each other's earth', with slightly less of the sexual connotation. It wasn't quite as exciting as the early 80s because nothing could be (joke), but it had that mutual pleasure-in-the-possibilities-of-a-medium, it-was-easy-it-was-cheap-go-and-do-it sense to it. 

I won't say that's all gone, because I still enjoy blogging, though I have always hated the word (I always hated the word 'fanzine' too if it comes to that, and don't start me on 'zine'). I have much less time these days because of work, which is fine, because work satisfies a lot of the things that things like blogging used to be for (and so, in all honesty, does Facebook). These days I imagine (probably ridiculously; I suppose I could wake up tomorrow morning to find all of blogger - what is blogger? - has disappeared into the vortex) that this is more of a real diary than anything - a genuine record that I can look back on for things I did and said. How egotistical. But as I said in the title of the last post, it's not like I'm forcing it on you. Am I? 

Tuesday, May 05, 2020

as if I had anything interesting to say about facebook

I have nothing to say about facebook that no-one else has said before, but the current shizzle about the coronavirus app and privacy concerns is interesting to me, not least because of the ridicule accorded people who don't want to trust the government with anything as mundane as their meanderings around their safe little circles when they/we all willingly offer up our every little detail to organisations like fb. This makes me feel not like signing up to the coronavirus tracking app but to limiting my information to fb. There are probably really easy ways to thwart fb but I can't disconnect myself enough from it to imagine what they might be. The other thing of course is you wonder what sinister thing fb could possibly do with your 'information' other than try, ineptly as it almost always does, to sell you things.

I say ineptly but weirdly, in the last week for some weird, weird reason, a few days ago fb decided to start marketing unto muggins (i.e. me) a 6-CD box set of recordings by the Revillos.
I'm not against the Revillos exactly, they were certainly not part of my teenagehood so to get that engaged with their oeuvre would need a big extra prod of my imagination. But what I wonder is why CR, or fb, decided I would be in the market for something like this.*

What also intrigues me is why fb, presumably the most skilled and agile social media producer out, is so freakin' boring so often. My feed is so samey and stale, and while obviously I only know that because it is my default distraction so I am frequently going to it and realising 'hmm, this stuff was dull the first time around' (and therefore perhaps reinforcing to the algorithm either that whatever it shows me I will scroll for a while, or perhaps suggesting I like it that way) I can't see this as sustainable, perhaps for my own (this is overstating it, but I'll just say it) sanity I should wean myself off this 'feed'. 

* I fully concede that I am more likely than most fools my age with my types of interests to take on something like this on spec. But three discs are live shows and two are iterations of the same album... sure, great, sounds good, I dunno... 

Friday, April 28, 2023

addressing the people on the things that matter


I’ve been interviewed by ABC journalists/radio presenters three times in the last three days, and it’s been really interesting, sometimes awkward, occasionally frustrating.  

The first was on my birthday when I was at the dog park with Perry and I was contacted by an ABC journalist in far north Queensland who wanted to talk about community halls. He’d somehow found me because I had co-written a chapter in a book (which I also co-edited) about a particular, successful, valued community hall in NSW, about ten years ago. He hadn’t read the chapter (I wouldn’t have expected him to, necessarily) but he’d read the abstract of it. I am not entirely sure why he contacted me and not any of my co-authors but I suppose I didn’t need to know that either. This was for an online piece, not for radio, and it was as far as I was concerned a good chat. When I saw the final article, I didn’t feel misrepresented at all, but the article was essentially about how community halls were on the way out as a phenomenon and people these days had, I suppose, broader horizons than what happened in their little corner of the universe.

 

Six days later I got contacted by the ABC in Sydney to talk on the radio with Josh Szeps (son of occasional Homicide actor Henri) about the demise of community halls. It was weird mainly because I was never setting myself up to discuss why community halls were dying, but rather hold the opinion that, if communities can only find ways to maintain and retain their halls/community centres/neighbourhood houses, they do have value and they can be made to work – in my opinion. Well, in this case apparently I was there to talk about why community halls were on the way out. I understand radio producers are very stressed and overworked and just have to pump content into the system, so I resent no-one in this regard – I’m fine with it. But I do kind of think that maybe the final product would be a bit better if there weren’t these assumptions that were not revealed to interviewees until the very last minute. Josh Szeps told his listenership that I was interested in the demise of the community hall. But the opposite is true (or at least, I am interested in ways to revive and retain them). On top of that, when I say ‘I am interested’… it’s not something I have thought about for a long, long time, notwithstanding the fact that I was coopted into the Save Kendenup Hall facebook chat last week, or that I posted the Cockatoo Hall picture last week from Homicide, and also posted the same picture in a Cockatoo neighbourhood group on Facebook and got so many responses I had to turn off notifications (yes, I brought that one on myself). 

 

So yesterday the ABC in Sydney called me again, this time to talk about pub rock. I told them I’d been on only a few days before to talk about community halls and the prepping producer I spoke to seemed a little baffled but ultimately unphased by this – though weirdly, there are crossovers of which much could be made, except that of course radio like everything is bang-bang-bang ideas of which there can only be one perspective at a time, which I suppose is either ‘oh, no, a terrible thing is happening’ or ‘yay, remember a wonderful thing?’ 

 

So I was surprised to be introduced by the ABC announcer this morning as someone who loves pub rock, which I absolutely do not, and if I had been asked yesterday to go on the radio and talk about why I loved it, I’d have to say – I can’t, because I don’t. I’m a historian though and I’m interested in it. But I’m not here to celebrate it (let alone celebrate it because it’s Jimmy Barnes’ 76th birthday ffs). I would note also that the announcer gave me the wrong title (that’s not really important but I did wonder where she had got her information from) and the right faculty but then said she didn’t know what my position/faculty etc had to do with pub rock to which the only answer (I wasn’t asked) is: that’s on you really. I was talking with Laura about this particular appearance last night and mentioned that the person who originally contacted me about this seemed a bit confused about it all and I joked that the thing you probably need to say in that instance is ‘don’t you know who I am?’ – the joke being I’m nobody, but at the same time, nobody wants to be misrepresented even in a little bit of pissant radio. Also, it is of greater value to them if they know why I’m there, which apparently they didn’t. 

 

Anyway, very predictably, and true to its demographic, the segment I was on was just people calling/texting to say that the early 1980s were the best years of their lives etc, and being dazzled by the groups they saw or could see on any given night in Sydney in (say) 1981, with the obvious response being – yeah that’s amazing to you because you’re the age you are and etc etc. But whatever I suppose you can pull anything apart and leave it a husk can’t you. 

 

So let people have their fun I guess. I do hate (most) pub rock though.*


*I was mildly gleeful though that I got them to play a bit of the Celibate Rifles' version of 'Hot Stuff'. I am not entirely sure why but let me have my fun too thanks. 

Monday, January 25, 2021

mid to late jan 2011

25 Jan 2011: I am trying to start the habit of blogging into the future. If I keep this up I will NEVER REALLY DIE, at least not in blogworld, except of course my blog posts into the future will eventually run out and then I WILL REALLY DIE. I wonder what blogger actually 'is' and whether it will outlive me.
I am in the final throes (I hope) of finishing my short book currently known as The Bogan Delusion. I am at the point where I am 4/5 finished but feeling a crisis of confidence, now being so immersed in what I have to say that I feel like it's not worth saying and uncertain whether I believe it or not. I am at the point where I have railed against class hatred, but then go on to talk about why I have every reason to feel class hatred if anyone does. I'm glad I wrote that down, it now seems a lot more easy to deal with.
I am also over where I would expect to be word count wise at this point in the book, so I can start pruning and culling a bit, which is a relief and a pleasure. This morning I have taken Barry and Charlie out, put some washing on the line, put some clothes away, thrown some mouldy things out that were in the fridge, and fussed around on the internet putting up pictures of Barry etc - time wasting.
I wonder what it will be like in 10 years' time and whether every second conversation will be about Facebook. Annabel last week said she was fed up with facebook and it was a great relief to not have it in her life and I thought about this for a couple of days and then emailed her saying however much you hate/blame the messenger you are cut out of people's lives if you don't get involved in things like that. Hopefully in 10 years we won't be talking about it constantly however.

Saturday, April 16, 2022

facebook one of the many banes of everyone's lives


I remember the first time I heard of fb (I may have mentioned it here). It was when I was part of the Sarsaparilla cblogllective (link to its briefly lived postscript, the actual blog has disappeared in the mists of time I think) and there hadn't been much activity and then someone said, 'we'll be back soon we're all just playing with facebook'. I didn't know what it was, but I found out soon enough, and had one of those slight awarenesses that leaping in was going to change my life, but I couldn't figure out how - the way people probably felt when they got a phone in 1905.

This morning on fb I noticed I had a friend in my Contacts down the right hand side who I had never heard of before. I clicked on them and realised I had last (and first?) had contact with them ten years ago, when we were trying to arrange something about a cross-faculty talk to students. This person, whoever they may be (someone in academe) has been my fb friend ever since, and I don't remember that exchange or anything else about them. 

Funnily, this observation had come just after I thought about how it would be great if there was an app that, for instance, every morning showed you two fb friends and said you had to jettison one of them. Presumably the two would be randomly generated, so sometimes you'd keep both of them but roll the dice again until you'd got rid of one. Every day. 

I have tended to de-friend friends who have died (even people I actually know), but otherwise I have very rarely snipped people out and of course you accumulate them for all kinds of stupid reasons. I think this is a great app idea, I have a lot of them actually, but I have no capacity to make them work. 

Thursday, January 12, 2023

'we hope you enjoy looking back and sharing your memories on facebook...'

 I do, thanks facebook. So this is one of my classic 'English, you are a stupid language' posts. Tres clevs:

Obviously this just struck me as odd. I clearly photographed it with my phone from a microfiche scanner screen. No idea what it's from. It possibly relates obliquely to the next thing:
by which I mean, the 'what about you':

So this is an early birthday party of mine, I don't know how old I was but I do know that the women are L-R Pat Knox, Mavis Nichols (ie my grandmother), Judy Hogg and Eleanor Curtain. I am pretty sure it's our house in East Kew which was demolished a scant few years later:


I liked to pretend, when living in Albion, that Leo next door had a romantic interest in Nancy, but actually what he wanted to do was come in the house, pester me for food then hiss at me when I tried to make him leave:
This is funny-ish, I have no recollection what it was from:
I guess interesting:
This was a fine day:
I miss A+. Last I heard they still kind of existed but with a different line up and are recording an album. In fits and starts I assume:

Thursday, June 07, 2012

a year ago today: publicity for the bogan delusion

The weekend was fairly gratifying with Chris Johnston's article getting a lot of interest. I was contacted by the Sydney Morning Herald on Sunday afternoon to see whether I couldn't sum up the thrust of the book in 800 words. I was trying to take a short break to be fresh on Monday for another radio interview so I didn't do anything until Monday morning, when I rattled off a piece for the web magazine The Conversation and the SMH piece in one hit. I am surprised how positive everyone has been who's contacted me personally. Some seem to feel the thing is clarifying or condoning an opinion they'd already arrived at. Of course, I shouldn't let my guard down because there will be some hostility and I don't want to look flustered by that.

The SMH piece came out this morning - less than 24 hours after I started writing it and I guess less than 12 hours from the final edit - why is that surprising to me, it happens all the time. I wish I could say 'money in the bank too' but they gently informed me that they don't pay people who are promoting a product, which in one sense doesn't surprise me. It's funny to see this in contrast with an email received this morning from one of the authors to all others on this Canberra book 'assuming' we would all be paid for our contributions. I had straight-out assumed there would be no money at all on that front.

The SMH piece is, to my surprise, called 'Bogans, reindeers, they're the same to me' but isn't the plural of reindeer, reindeer? It reads:

I had 13 years as a Sydneysider. I can count on the fingers of one hand the number of times I went west of Auburn. In those days, I probably would have looked a little askance at Summer Hill. In the early nineties, returning from work in Darlinghurst or after classes at the University of Sydney, I might very occasionally stay on the train and go to Rockdale or perhaps even some distant berg like Blacktown, just to see what was there.
I was at the very beginning of escape from my middle-class illusions about the superiority of life at the centre. There was, and still is, a subconscious idea that, if you aren't living in a street with a view of Centrepoint, you are somehow disconnected from the radiant beacon of city culture - the only culture worthy of the name in Australia. I did not hate ''westies'', as they might have been known, but I certainly feared and shunned them in any interaction where they did not recognize (for instance) Newtown as the Sun to their Pluto.
I was a snob, and my only defence is that the snobbery was, and I have to say largely remains, pervasive. I'll always be middle-class, but I am no longer inner-city, having relocated to a suburb 20km from central Melbourne. Now I see it from the other side, and it is not pretty. Inner-city elitists in Australia continue to project views about large groups of otherwise diverse people simply on the basis of their geographic location.
Today it's not the westies but the bogans. The word has murky origins, possibly related to the region and the river in central NSW, then popularized by Kylie Mole and the Comedy Company to become a nationally understood synonym for what were known in Brisbane as bevens, Hobart as chiggers, and Perth as bogs. Whatever: to my mind, it's code for ''working class''. I am reminded of the Kurt Vonnegut novel Breakfast of Champions in which a well-to-do couple have a secret code which allowed them to discuss African-Americans in front of their ''coloured'' maid: they discussed the ''reindeer problem''.
The word is ''just a joke'', some will say defensively, pointing to TV comedies such as Rebel Wilson's Bogan Pride - in which, incidentally, many of the funniest characters weren't bogans but ''nerds''. Some argue bogans are a ''culture'' not a ''class''. But ask them ''what's the difference?'' and the derisive term is laid bare: it's a new way to sustain class resentment, to pigeonhole people and places. They've created this creature that is a lesser human being to express unmentionable interclass hatred.
So poorly defined is the term, it's difficult to criticize its use in everyday life: it's applied to Julian Assange and Julia Gillard, and then to violent criminals. Publicising my book on talkback radio last week, many callers were adamant that bogans existed because they'd seen them: even listening to the multitude of definitions did not seem to deter audiences from the firm belief that their prejudices affirmed their experience.
I'm just happy to see the conversation take place. I want to see Australians stop demonising ''bogans'' who dwell ''out there'' on the suburban fringe, so commonly described in anthropological terms as though there was some kind of sub-species prone to anti-social behaviour and hitherto undiscovered. I would also be quite happy if those who describe themselves as ''bogan'' recognized that to self-identify as such is to demonstrate too much awareness to be truly a ''bogan'' in most people's minds. I would also be very happy to see an end to the assumptions that comedy and film - for instance, Angry Boys and Snowtown - are truthful representations, rather than extreme amplifications of the suburbs.
Is all of this ranting against the word ''bogan'' a plea for political correctness? Possibly, but not the way 'PC' language is usually discussed. It's a plea for precision: it's about calling the disenfranchised, or marginalized, what they are - rather than a reindeer. Besides, if Assange, Gillard, Shane Warne and Eric Bana (yes, the charges have been laid, not just because he once played one on TV) are all bogans, who isn't a bogan? Is it praise, blame or demonization? Some clarity in the argument might grease the wheels of the discussion, and who knows, we might just get somewhere.

Later: This was apparently on all fairfax sites so it has been receiving a big bunch of comments from irritated people. Martin Hughes called me to urge me not to read them and I won't. As I said to him, I don't care greatly one way or the other. I have noticed on facebook that there are a lot of people - people I know, and academics no less - who feel happy to comment blithely on things missing from the article (i.e. discussion of 'bevens' and something along the lines of 'apparently Tasmania has a word for them too') which are not actually missing from the article. That is just weird. I couldn't help but post a comment saying that I certainly did not expect people to be au fait with the book, but to then post on facebook about what's missing from a short article, which actually isn't missing from the same short article, seems to me pretty preposterous. I didn't use the word 'preposterous'. It is easy to get shitty with people but I suppose you also have to be happy they're motivated to get involved in the general mix.

Saturday, November 07, 2015

my opening chapter for proposed 33 1/3 on Paul & Linda McCartney's Ram, 2015 (rejected)


RAM

‘Piss off.’

How many albums (let alone books) start with those words? How likely would anyone be to imagine, for that matter, that an album – a cheery, funny, lively multiplatinum album – by one of the world’s most beloved pop stars would start with those words? Unframed, unattached to anything else, conceptually adrift, nothing at all to do with the rest of the song that kicks off the album (‘Too Many People’), but undeniably there – undeniably except to those billions of people who heard the words, but chose not to hear them. Because that’s not what someone like Paul McCartney would think, say or sing.

It’s just one little beserk component of Paul and Linda McCartney’s Ram. But there are a lot more sides to Ram, few mystical, but many mysterious. It’s a multilayered record.  The duo – he the most commercially successful pop composer of his generation, she a completely untested and indeed hitherto unambitious novice – were experimenting with how to write their lives, how to project as role models, which they were whether they wanted it or not, and how to produce pop that was satisfying to them and also their, or rather his, fans. 

Even more than many albums with a life beyond their original few months of initial release, Ram has had a few lives and iterations. There are also (at least) two whole-album covers compilations from the 21st century, which indicate the resilience of the concept. But it’s a lot more than just a wild card LP with an extensive half-life. It’s a multifaceted document that can give the sensitive listener insight into the world of the Beatles, particularly in their post-breakup public trainwreck but also the world of pop in the early 70s as it consolidated its breakthrough from kids’ trivial entertainment to ‘rock’: social commentary and mirror of the counterculture. The album was produced in the context of the Kent State shootings, Ohio’s state guard response to student protests against the invasion of Cambodia; the trial of Charles Manson, who claimed his killing spree was sanctioned through a Paul McCartney song. During its recording, 14 US Army officers were charged over the Mai Lai massacre; an earthquake killed 50 000 in Peru and the painter Mark Rothko killed himself. Elvis Presley met Richard Nixon in the middle of the Ram recordings: a stark illustration of the establishment taking pop music seriously (fifteen years after Elvis was anything like a threat) but also of the co-option of youth rebellion into the conservative heartland. All recaps of 1970 include another crucial, defining moment: the official breakup of the Beatles.  

Ram first came into my life in 1978. I was thirteen, and assiduously gathering a Beatles record collection largely through the purchase of secondhand albums, grabbing what I could on the assumption that (a) I would eventually have them all, so it didn’t really matter the order I acquired them; (b) although Roy Carr and Tony Tyler’s book The Beatles: An Illustrated Record – which introduced me to the idea that popular music writing did not always have to be swooning fandom or respectful chin-stroking nods of approval but could also occasionally call out a dud – was broadly a good guide to value in Beatle releases and also often funny, an adolescent schoolboy in Melbourne, Australia did not need or want the same taste as a couple of late twenties New Musical Express writers who’d seen it all a hundred times over; and (c) while you might want Lennon on your side in an argument, Paul McCartney was more fun. I had a materially adequate middle-class life and I was comfortable, too, with what no-one then would have called my feminine side to not feel in any way threatened by syrupy ballads or heavy sensitivity. I saw that McCartney could wear his heart on his sleeve, and that was gutsy. I liked punk and would come to love what we now call postpunk - that was really the music of my generation – but I recognized a spirit of artistic inquiry when I saw it. I felt then, as I feel now, that McCartney was trying for, and often getting to, that sweet spot where he could be artistically fulfilled and connect with much of the rest of the world, too. That was admirable.

Ram ticked all the boxes, on quite a few levels (Carr and Tyler hated it, but then, they also hated Yoko Ono). It was a pop album and who’s worth knowing who doesn’t love pop? It was so riddled with ideas that no fewer than four tracks morphed into variations or new songs before your very ears. It had the requisite number of weird noises, strange notions and, of course, like many of the ex-Beatles’ records, it was part of the long strange unresolvable mess of largely antipathetic communications amongst themselves which made you feel half like you were privy to juicy scandal and half like you were on the other side of a thin wall.

But what Ram has which could not be in dispute (except for those who could not hear it, like that ‘piss off’) was amazing songwriting. ‘Dear Boy’, sonically a tribute to the Beach Boys but lyrically the most extraordinary tightrope walk between sensitivity and schadenfreude imaginable: addressed to Linda’s first husband, Joseph Melville See (not, as some thought, to John Ono Lennon) it finds Paul commiserating, but perhaps also just slightly berating, See for failing to… sorry but it has to be said… see the value of Linda. In 1963 he’d effectively abandoned Linda and their young daughter Heather to travel and study in Africa for a year, his negligence killing the marriage. The story goes that he never forgave himself – but that he maintained a cordial relationship with the McCartneys ever after.

It has the spectacular ‘Uncle Albert/Admiral Halsey’, psychedelia’s last gasp and Paul McCartney’s first number one hit, in a post-Beatles incarnation; almost an album’s worth of musical ideas in itself this track, clashing concepts and references, some of them harsh and troublesome, some of them high camp, all inventive and effective; it’s a patchwork of melodies and silliness that works because of its own crash or crash through exuberance. That line about the butter not melting, so the singer put it in a pie still raises the hairs on the back of my neck, largely because I find it so silly – indeed, I might almost say ‘stupid’. But that doesn’t mean it doesn’t work, and that Herb Alpert-esque trumpet line cures anything.

Those were Paul and Linda compositions. Of Paul’s own, there’s ‘Back Seat of My Car’ – a paean to teenage sex and driving, a theme he would return to a few years later on one of the more raucous Wings singles, ‘Helen Wheels.’ Here, Paul and his date – you can’t help but imagine it as him and Linda half their lives ago, even though they’d only known each other three years – are triumphant against the grim forebodings of a conservative, fearful world who tell them in voices that sound like someone’s put their finger on the record to drag it down slower and more stentorian – ‘making love is wrong.’ As if!

Those are three of today’s favourites. But there is, in fact, not a dud track anywhere on Ram. Perhaps, in a way, it’s self-indulgent, but it’s self-indulgence by people who not only accept their fame and celebrity – unavoidable – but also the good fortune they have, to be welcomed into a million homes as entertainers and, in some strange way, role models. If the whole world really only wanted the Beatles to reform, well, that wasn’t going to happen in a hurry (forty-five years later, we know it was never going to happen at all) and in the meantime, the McCartneys welcomed the world – ‘piss off’ or no ‘piss off’ – into (a version of) their partnership. There was some arrogance to this album, and its stance, but then – if you know something’s great, how arrogant are you really being by acknowledging that mere fact?

When I began working on this study of Ram and the way it fits into the story of the western world’s political, social and cultural 1970s, I suddenly found myself surrounded by messages from my own universe that confirmed that the McCartneys and their story continue to be relevant. I had to wonder whether these were ubiquitous but I was just suddenly spotting them now, because I was thinking about Ram.  One night on facebook two friends – people I don’t know terribly well, from different spheres of my life, and who certainly don’t know each other – spontaneously posted on Paul McCartney within an hour of each other. One simply posted Paul’s 2013 song with the surviving members of Nirvana, ‘Cut Me Some Slack’, and suggested that anyone who thought McCartney was irrelevant in the 21st century had to listen to this (I agree). Another was apparently moved by the spirit of the times to proclaim:

Excuse me, but why do so many "hate" Paul McCartney??? I don't get it. WHY??? It is the same as people who hate Yoko ... WHY??? I love them both.. and they are supposedly responsible for breaking the Beatles up.. even though it is NOT true.. . That only meant the Beatles all brought out great solo records..!!!
So WHY the hatred to Paul ... and YOKO??
But that energy into something more constructive..
PS George is my favourite Beatle.
just saying.

Facebook is, of course, a dynamic thing that panders to any hints you give it. So, unmysteriously, these posts (and my benign responses to them) dislodged a piece of detritus I’d forgotten about from a few months earlier when my friend Barry had posted an image of the cover of the Ram album with my face over Paul’s and one of my beagles’ – also Barry, no relation – over the ram in question. This also suddenly appeared in my timeline again. The universe, it seems, was coming together to celebrate a venerable septuagenarian whose past still resonated for many, and whose current work still struck a chord for new fans; and the labour of love he created with a genuine soul mate whose worth he never underestimated or took for granted (and, from all reports, vice-versa).

1971 was a good year for diversity and adventure in popular music: the beginnings of decades often are, particularly once the grip of the old recedes, hyperbole drops away and society looks forward to how to encapsulate or typify the spirit of the new. But the 70s themselves were also an extraordinary and wonderful (in the sense of: full of wonder) decade; the era seemed, to many at the time, to be a shallow echo of the revolutionary 60s, two steps forward, six steps back – to purloin from the Gang of 4’s own caustic song from the other end of the 70s, ‘At Home He’s a Tourist’. History is not, however, about how people were wrong or where they ended up. It’s also about what they thought, felt, believed, did and how they responded. Ram is an early seventies album, British-written, New York-recorded; like the McCartneys themselves, it’s a blend of two cultures (each culture itself a hybrid, multifaceted culture). The album can reveal volumes about the time it was made in, and its own creation to that time can be tracked in numerous ways.

The ‘piss off’, by the way, was Paul saying it was easy as pie, a deliberate non-sequiteur. The joke – such as it was – was, it seems, ‘Piss off, cake.’ He explained, long after the fact, ‘a piece of cake becomes piss off cake, and it's nothing.’[i] But Ram is a lot more than that: memoir, philosophy, diarizing, satire, surrealism, retribution, commentary; all to freewheeling, esoteric music often evoking the past (be it Buddy Holly, the Beach Boys or even the Beatles) but aiming squarely at being a part of 1971 and into the future. It only looked like a piss off cake.




[i] http://www.beatlesbible.com/people/paul-mccartney/albums/ram/

Thursday, September 10, 2009

chiz

I got on the bus this evening and the radio was playing ‘Cheap Wine’ (I was expecting it to be playing the last number one in the world, so there you go). I was once again reminded of so many interesting but not necessarily wonderful things about the Chiz, eg the good tune/ bad singing/ good and bad guitar coming out of the one amazing guitarist/ the line about rocket fuel… you know, all the things. I was surprised to see on facebook a few weeks ago some people full-on having a go at the Chiz when they failed to realise that what they were having a go at was that turkey Barnesy, but the Chiz are one of those muslim constructions indicating nothing is greater than god by having an imperfection, and that imperfection is the Barnestoermer himself. There was a moment, I don’t know if you know, when Barnesy quit the Chiz – this is before they had a record deal – and Mossy took over. Mossy is not only a guitarist’s guitarist, he’s a grouse singer. And so Chiz played with Mossy as singer for quite a few months, I think Barnesy had replaced Bon Scott in some band or other the name of which will return to me and I will put it in here when it does. And then he quit that and went back to the Chiz. Awful. But the worst thing is that tosserama Gudinski saying he wished he’d signed Chiz but when he heard their demo tape, Barnesy wasn’t singing (like, that’s a reason not to like them). Remember that joke from the Simpsons, I got Paul McCartney out of Wings? Well if only someone had got Barnesy out of Chiz forever… Don Walker’s (and the others’) amazing songs, and the incredible band, and Mossy up front. They would have been the greatest band in the world, instead of what they were, the greatest band in the world with a little pus-filled gutbucket up front belting out a kind of modified robot baby scream.


Whatever. Gudinski then signed Mossy and Mossy had a number one hit, so what was his problem with Mossy? Don Walker’s last album Cutting Back continues, for my money, to be a complete work of absolute genius, which keeps producing new greatnesses, so I am right into that, and I think Walker is in some ways a great bush balladeer whose music isn’t quite up to his lyrics (like a lot of great lyricists, think of Bob Dylan, if you like Bob Dylan), but it certainly has room for great musicians to work within, as ‘Cheap Whinge’ (as any song with Barnesy singing it could be called) shows.



I recently witnessed a quite good conference paper about oz rock and western Sydney in the 80s. I was up for it. I still think that oz rock is a misnomer; there’s no such thing in terms of sound (Icehouse was ‘oz rock’ as much as Chiz or anything else you care to name of a guitar-power chord persuasion; and for that matter, to take a random example and as much as they’re – or because they’re so – despised, the Angels were often as post-punk as anything else; think of the similarities, for there are so many, between the Gang of Four and ‘Take a Long Line’). I think the Angels are unfairly despised in many quarters. I admit I agree the later 80s saw them get a bit too hair-metal at least for my taste or the 21st century’s, the earlier stuff was very hardy. I advise you to reassess at the earliest opportunity.

Sunday, September 15, 2024

definitely not in the mood

Laura's book is now officially out, and she sold a bunch of them at a comics fair in South Melbourne today - very impressive. More about this anon. In the meantime I went to (amongst other errands and Perry walks) a record fair being held at Northcote Theatre. 

Firstly, it was basically a secret record fair. I don't know how I found about it (facebook advertising I think) but there was absolutely no signage in the street or even once inside the doors - I just followed the sound of people prognosticating about surface wear and making jokes about Michael Jackson. Once inside, I just didn't feel it, one bit. Everything was highly priced (of course in some instances this is essentially justified - I don't mean in terms of 'collectability' but just in terms of - good records should cost more) aside from the David Dundas album I bought which was a sensible $5 and in the scheme of things not a bad purchase though it is a bit scratchy, but I can't be angry about that. 

I guess ultimately I'm just pissed off that there is a collector world.

You know, about five years ago I sold off a large swathe of my record collection to make money to record a record with my friend Art Rush and to be clear I have precisely no regrets about that. I am so glad I did it, because Art is no longer with us (if you don't know the story, well, it's a long story, but he didn't die) and we captured his real genius right at the appropriate moment. The point is, making art/music is more important - to the degree that it's about a thousand times more important, even if it's bad art which this wasn't - than fucking collecting. I mean it's nice to curate, and it's nice to own books and records and even art and there's no shame in it, but collecting with a view to acquiring something monetarily valuable, should be a crime. Maybe I should simmer down a bit because there's obviously something I'm not remembering about the real world. 

PS I bought: David Dundas Jeans On; Slapp Happy and Henry Cow; ELP; The Ritz A Diamond as Big as the Ritz; a Bikini Kill album as I am reading Kathleen Hanna's book; a Bryan Ferry solo album I can't remember which one and I'm too lazy to get up and check, sorry, but who cares really? and a compilation of Mouse and the Traps.  I really wanted to find some Captain Beefheart albums or Supremes records but yeah nah. 

Thursday, March 03, 2022

scurr's scroll etc


Sydney Morning Herald 14 December 1954 p. 9. When did you last see a ballpoint pen being advertised anywhere. Hilda Scurr also advertised Horlicks, can you still get Horlicks? I had it occasionally in the early part of this century and it was not a bad concoction. 

I don't know how old Hilda Scurr was. She came to Australia (presumably from the UK) in 1928, she must have been an adult then but surely not very old. Anyway she was still young enough to be called 'young' on the front of a magazine in 1941. 

The internet is such an exotic and exciting place, for instance when you come across this kind of dumbass bullshit from someone who has clearly never tried to search on anyone before. This is a comment from a post on HS on a facebook group with the gripping name 'Old Australian Character Actors That Have Passed Unnoticed.' 



Friday, April 01, 2022

dhar mann

Like everyone else, I experience social media in something of a dream state, and I am taken places at certain times without even being fully aware of what's happening. Sometimes facebook offers to show me a video and sometimes I say, 'sure'. There are a lot of videos which appear to be excerpts from films or tv shows but which (after a minute or so's viewing you realise) clearly aren't, and which are instead I suppose purpose-made cheap scenarios to get fb clicks/likes/shares? Sorry to be so dim but I can't imagine how anyone makes money out of these things (even as 'content', even if they are watched a lot - maybe fb rewards content providers who keep people glued to fb for certain amounts of time etc?). 

I can't even really describe what these videos are, though here are a couple of screenshots. I have to admit they're always too long for me (10-15 minutes generally) so I tend to check out once my famously short attention span tires but I have to say, they have a lot of common features. I'll try to list a few, but I won't be very scientific, sorry, because as I say - social media dream state (also lingering covid aftereffects making me a little woozy). 



Dhar Mann actually has a wikipedia page which goes through a few interesting aspects of an interesting career and correctly identifies the Dhar Mann videos as morality plays. I have only watched a couple of these, but they seem to typify the majority of the kind of videos I'm talking about. Off the top of my head, a few tropes, which may not be typical of Dhar Mann videos (a lot of the videos I've seen have no credits at all, and certainly no titles etc except for a title which seems supplied by some third party eg 'Racist bank executive experiences kharma' and so on). However, generally speaking:

  • The set up starts almost immediately with two characters, one being inexplicably hostile to another in a socially inequitable situation
  • The character being treated cruelly behaves with almost christ-like civility in the face of hurtful disdain
  • The viewer is quickly swept up in a scenario whereby we are clued into the way that the downtrodden character is (a) morally victorious and will soon be (b) revealed to all to be victorious - it's just a matter of time
  • The character who has been badly treated, often if not always for racist reasons, proves to be actually socially and financially powerful.
  • In some instances, continuing the christ theme, once justice is restored/realised the 'victim' now revealed to be powerful is also munificent in triumph and forgives her/his abuser, encouraging them to regard the situation as a learning experience (usually, 'don't judge a book by its cover' because people you assume at first glance are your inferiors might be your superiors - rather than, 'all people are worthy of respect'). 
  • I don't think this is core but it does seem to speak to the conditions in which many of these videos are made - they are English language videos but often the main characters clearly don't have English as their first language. It is not commented on that their English is accented (there's no particular reason why it should be commented on) but their odd emphasis on particular words sometimes gives the impression that they are not entirely sure how to deliver their lines or perhaps even what they are saying, though I suppose that might be a reach on my part. It's just the vibe. 
I laugh at these stupid setups and essentially I will say they are way, way too long so I tend not to watch them all the way through so I'm not fully on top of them. But still the scenarios stay with me. I could tell you quite a bit more of the detail of the story of the woman in a wheelchair who tries to go to a restaurant and is treated with extremely bad grace by not only the restaurant owner but also the other staff, who initially refuse to serve her and then insist on putting her in an inconvenient place in the restaurant away from the other customers (the restaurant, by the way, has every appearance of being an office corridor with some temp tables in it). This story's resolution is that the woman in the wheelchair ends up being a restaurant critic on whose good favour the restaurant's future stands or falls, and it will fall. Another one which I didn't watch all the way through is where a racist white low-level executive berates an Indian at an ATM machine and then arrives at work to discover the Indian man is now his boss, at which point he decides to poison the food at an investor's lunch laid on by the new boss (and then hides under the table!) but this somehow backfires on him because the investors had already signed agreements with the company (!?) etc etc and all the way through (to when I stopped watching) the Indian boss is serene and philosophical.

Anyway. It's a new phenomenon (to me) and it's really interesting to see this smug, crappy genre emerge. What I actually wonder is whether I am being fed the SJW videos but there are also videos exploring how good it is to judge a book by its cover and how one really should poison the investors' lunch or throw the paraplegic out of the restaurant, but the algorithm unfortunately doesn't think I'm ready for that kind of thing yet. 

cordite avenue bridge again

For some meaningless obscure stupid reason I got it into my head that there was another way to walk on the east side of the Maribyrnong nort...